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・ Serge Testa
・ Serge Teyssot-Gay
・ Serge Thion
・ Serge Théophile Balima
・ Serge Thériault
・ Serge Timashev
・ Serge Tisseron
・ Serge Torsarkissian
・ Serge Toussaint
・ Serge Trinchero
・ Serge Tsmikeboki
・ Serge Turgeon
・ Serge van den Ban
・ Serge Vandercam
・ Serge Vaudenay
Serge Venturini
・ Serge Vinçon
・ Serge Vohor
・ Serge von Bubnoff
・ Serge Voronoff
・ Serge Véber
・ Serge Wawa
・ Serge Weinberg
・ Serge Wolkonsky
・ Serge Yoffou
・ Serge Yohoua
・ Serge Youriévitch
・ Serge Zwikker
・ Serge-Bes
・ Serge-Christophe Kolm


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Serge Venturini : ウィキペディア英語版
Serge Venturini
Serge Venturini (October 12, 1955, Paris) is a French poet. Poet of ''devenir'' ("destiny"), several metamorphoses run through his poetry. From his poetics of human destiny, through post-human and transhuman poetics, he came to the transvisible thematic.
== Biography ==
Serge Venturini is a poet and a French teacher in Val-d'Oise since 1996, when he came back to France after having lived in Lebanon (1979–1981) and Morocco (1981–1984). After a brief come back to France (1984–1987), he lived in Armenia (1987–1990) and in Poland (1990–1996), on temporary assignment for the French Foreign Affairs Ministry.〔 Foreign Affairs Ministry Archives, DRH, 1970-2000.〕
His mother (born in Figline di Prato) worked sometimes as dressmaker, sometimes as cleaning lady, and his father (born in Rutali) was a cartographic designer at the Institut Géographique National during the week, and, with his brother Jean, guitarist and singer at feast days in Corsican receptions during the 1950s in Paris. He spent his childhood not far from the Musée Rodin in the 7th arrondissement of Paris. From 1955 till 1979, he stayed in 3 rue Rousselet. He was introduced to Heraclitus, Empedocles, Arthur Rimbaud and Friedrich Nietzsche. He began to write when he was fifteen.
His ''poésie du devenir'' ("poetry of destiny"), lightning and crystal-clear according to Geneviève Clancy who revealed him, is influenced by Pierre Reverdy and even more by René Char, and is at the junction of poetry and prose, of politics and philosophy. It was recognised as such by Yves Bonnefoy, André du Bouchet, Abdellatif Laabi and Laurent Terzieff.
His books deal with the "fight of the being". Air, earth, water and most of all fire have a peculiar importance in his works. The Resistance of poetry lies at the heart of his daily fights in favour of a rebellious speech, freer and freer, more and more opened up. He elaborates upon his ''Poétique du devenir'' ("poetics of destiny") in his ''premier livre d'Éclats'' (1976–1999) with a questioning of ''human destiny''.
''Le livre II d'Éclats'' (2000–2007) carries on with this reflexion and questions the ''post-human destiny''. ''Le livre III'' has been published in 2009 and deals with the ''transhuman destiny''. At the end of 2007, he elaborates upon a theory according to which there would be, between the visible and the invisible, a passage, in a flash, a brief vision: the "transvisible". He wrote:

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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